There is lots of talk these days about starting movements and leading tribes. Manifestos and Calls to Action from one end of the internet to the other seem to suggest that everyone should become a leader. You might say that imploring others to start movements has become a movement in itself.
There is also lots talk about changing the world, presumably for the better. Often these two notions are presented hand-in-hand as if they are synonymous with each other…as if changing the world automatically necessitates starting a movement. Superficial examples are trotted out in such volume that a casual observer could be excused for concluding that the only defining characteristic of a successful movement is noble intentions.
Is it possible we have gotten a little ahead of ourselves? Is anyone else even the slightest bit skeptical of the notion that meaningful change comes from simply organizing large groups of raving fans?
Behind All the Rhetoric
Why does all this rhetoric feel so hollow? Because it is! The ‘start a movement’ advocates are using a subtle bait and switch that I doubt even they recognize themselves. Readers and audiences fail to recognize this tactic for one very simple reason – it panders to our vanity. We all want to believe that we can make a difference. The leaders of the ‘start a movement’ movement obviously want to believe themselves that they are making a difference. Unfortunately, they are selling one thing using evidence of somethng else entirely.
The Bait and Switch
A 2009 Ted Talk by Seth Godin exemplifies this perfectly. I am a big fan of Seth Godin but I fear that this talk dangerously conflates conflicting ideas. Seth implores us to follow four steps:
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Tell a Story
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Connect a Tribe
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Lead a Movement
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Create Change
Yet, this model is neither necessary nor sufficient to explain any of the anecdotes that Seth relays. Throughout the talk Seth assumes causality without actually demonstrating it. Tribes and Movements are assumed to create change…where one is present the other is implied. Unfortunately, none of the anecdotes convincingly demonstrate the connection.
Consider for example the very first story about Nathan Winograd, who promoted the idea that the SPCA should exist to rescue animals rather than euthanize them. Nathan did in fact follow all four steps above, but a critical piece of the story is missing. Nathan started the movement to garner political support for his proposal. Political support however is not the same as implementation. The tribe did not implement Nathan’s ideas, Nathan implemented Nathan’s ideas. The political support may have been necessary but it was hardly sufficient.
Other anecdotes follow a similar pattern. An innovative individual creates change, the tribe forms around that already created change. In other cases an individual first organizes a movement which then collectively takes action, however in these cases it is difficult to see what change is being created. Seth cites Al Gore leading the movement against climate change, but how much has this movement really accomplished?
The Missing Link
The critical link that is ignored in nearly all discussion of tribes and movements is the proposed solution. This omission is predictable because it deemphasizes the role of the tribe. A tribe with no productive solutions is just a mob. The “organize first, think later” formula is a recipe for extremism, not productive solutions. So what if you do have a solution to offer?
Let’s consider an example. Most people would agree that Google has changed the world for the better. Despite the occassional nitpick, the world is surely a better place than it would be without fast and efficient internet search. So where is the movement compelling everyone to adopt internet search? It should be obvious that this movement is unnecessary. When the benefits of a given solution are so obvious to self-interested individuals there is no need for a movement. If you have a solution to offer, then offer it!
When it is necessary to get the word out about true solutions, these activities are called sales, marketing and advertising. Suppose that tomorrow a start-up company comes out of stealth mode offering solar panels that are cost competitive with grid electricity. Should we organize a tribe to promote this incredible product? Of course, not. Once people are aware of such a product it is going to sell itself. People are going to buy it because it empowers them (excuse the pun).
How to Change the World the Right Way
Hundreds of years of accumulated political history have skewed our cultural understanding of what it means to create change. Political culture loves movements because the only way to get anything done in politics is to organize a mob of voters (or campaign contributers). If you admire politicians (or creepy cult leaders) then starting a movement or leading a tribe might be for you. If you are sane then I offer you two alternatives:
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Empower – If you believe, as I do, that human nature is on net more good than evil, then empowering free individuals – enabling them to more effectively accomplish what they independently want to do - changes the world for the better. This could mean providing them with tools as Google does or providing them with information. Regardless, empowering is about making others better, not pushing your own agenda.
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Connect – Bring people together so that they may empower each other. If you do not have an empowering solution to offer then bring together others who might contribute to a solution. However, this also is best achieved when not censored by your own agenda. Create collaborative groups not tribes and movements.
Superior offers will require fewer contrivances to encourage adoption by others. Leading a movement may appeal to self-indulgent vanity but it restricts the available solution space. Empowering and connecting provides improved perspective. Tribes cloud perspective with social loyalties.
Are you empowering others or dictating to them?
Are you facilitating collaborative connections or creating tribes?
Where do you see group formation being used effectively? Inappropriately?
photo courtesy of Roger Blackwell







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